Chapter22 At the Moment of Currency's Birth, Human-Beings has got to been Bound to Fascination

We can say that we decide to buy commodities in just two second. Namely the standard to choose those hasn’t a reason or rationality, it is none but to be bound to the commodities’ fascination. Originally in getting the service as currency economy, consumers have the lust to be cheated by selling sides, all of producers or makers pay a solid attention to give the commodities they produce the fascination to be able to purchase those pleasantly for consumers. Namely fascinated commodities or the lust to get fascinated commodities or services has become the value.
We buy the lust with currency. Because the lust self is needed to live, then we have the sympathy to the actions to satisfy the lust. But the currency is the thing to be needed in getting some particular lusts, we’re aware of its fact, we understand that the currency self is with no value essentially, all of desires we get through currency isn’t the thing as to be valuable as it is, for example eating has a reason to survive in the meaning of biology and doing so with someone has a value, we realize it from both sides. Or we realize it in the value as we could get energy in living from tomorrow on. According to that truth, the lust self has no value, we think of it as the valuable to satisfy the lust and getting ready for doing something.

Namely we assimilate ourselves into our society utilizing the currency to earn for the labor cost and keep up with livings in our society, and for doing so, we show our approval to the capitalism, the reason to do so originates in the fact that its approval is according to the idea that it’s natural to satisfy the lust and we have no other way. And consuming, shopping to satisfy our lust, having tea paying money, watching the movies, we choose any actions in each moments. We recognize our action to use money as the natural thing to realize other actions. Paraphrasing it, we make an effort to working because with an awareness that we’ve learned that consuming is equal to eating and living, we know that to consume self has the fascination. Namely because we know that labor is the thing we must do and we work for getting the fee or allowance as cost of labor, and for satisfying the lust and it’s possible to do so, it means rather that we are able to satisfy the lust, then we decide to work than we think labor has a value. We think that labor has a power to satisfy the lust with an effect as money and it’s fascinated and because it’s fascinated then we regard it as valuable. Currency has a power to be the best tool for us. Of course we first need money and next need a device after satisfying the condition to eat as cooking. That device can exist for the truth that eating self has the best fascination to satisfy the lust.
Namely the fact that to satisfy the biggest lust is fascinating drives us into the feeling and emotion to be pleased in eating alone or eating with someone. For realizing it, our ancestors invented the currency, and started to work to earn the money.
But despite of the fact that we need money to satisfy the lust, for sometime to earn the money self has become the fascinating lust for us. It originates in the fact that society regard to earn the money as meaningful action, and the persons to create that society was us. The linkage of all of actions evoked the industrial revolution.
But its history has some absent feeling at the revel of human-beings living reality. Then we started to be philosophic and started to watch the living substance. We review currency self as the thing just to satisfy the lust, as the tool of our realization of dreams. Value is what to do something with money, using the money to satisfy the lust, its trials are the fascinating one and has a pleasure, and value is given to us. Value is the thing to get with to watch the movies or sports or plays, and eating self is fascinating and its taste and action has a fascination, and therefore we’ve give them a value. Then we are woke up to the truth that value is itself fascinating.

Chapter 21 The People Raised Scandals has a Raison D'être as Value, Because they Urged Our Curiosity

In recent years Takafumi Horie, Takemasa Moriya, Noriko Saki were the existence to raise so impressive scandals, without them we don’t talk about our epoch we live , in this viewpoint we can say that true heroes or heroines are the special example, scandalous existence are the people to contribute to our age except great persons. Namely we can define their existence as the people to evoke us the negative meaning’ raison d'être as the more important entity than usual scholars or critics or commentators or master of ceremony in the gossip variety TV programs to criticize them. They offered us the matters to regret our misjudgment to select the scandalous persons as the hero at one time. I want to praise them as the negative meaning national honor praise receivers
Namely comparing the people to please any popular people, or not creating any great works, they were evaluated as unique existence and greater than ordinal people. Namely if someone raise the event, they are not so famous, namely ordinal citizen, they would be taken as the news topics as usual peoples’ talk subject. Value should be evaluated in the skepticism like that.
By and large Japanese has a tendency to dislike meanness, when we say naturalism, it holds no philosophy. But usually European and American society has a common sense that when they say naturalism, it holds skeptic meanings. It is so important.
Paraphrasing it, to be scandal would mean that its expressed one was hidden its meanness till the moment of revealing its true aspect, at one meaning we adore them so much as the idols of ourselves, namely popular people or same circle people has praised so much them, therefore their anticipation or adoring behavior has been betrayed so much after the raised scandals. Then we think that we shouldn’t adore the particular persons as the idols. It is like religious lesson. Their existence teaches us that we shouldn’t adore easily a particular existence as the raison d'être. And there was drugs’ harm suit problem or were any other many problems, comparing those, we were cheated by three persons in question skillfully. Rather we can say that we are not so critical to those with the state of gossips agitated in worshipping them so much without any doubt. Namely all those conditions are the thing to be utilize to us to know that we shouldn’t compose any idol entity without any steady verification. Paraphrasing it, to know our mentality vulgar not so sacred is next to our reason, all those examples exist as the more important roll of our society.
If our society has no scandals how should we review our society’s ages or so?
Could we feel our social conditions? It would be impossible. We can feel that existence selves of them has so interesting element to be charmed as so scandalous. Namely we give them a raison d'être as not so unforgettable despite of our trials to criticize or denounce for their mistakes with so solid punitive attitude, but it proves our emotions to have an interest or fascinating feelings. Fascination is at one meaning the thing to be held by a emotion to curious to danger, it could be contacted to dangerous things. According to those facts, when we say value, how we define that ethically just things are only valuable, or the most valuable matters? It would be not so. Namely always we can feel that only just things are the things without any values.
Namely danger equal to decadence is just the matter or characteristic to be able to valuable for us to contact the things with it as objects to worship.
Because we have in nature the tendency to protest or resist only healthy things or the lives surrounded only by standard things or orthodox things. How we can feel respect to the person not to have love emotions or not experiencing any liquors or cigarettes? We could not do so.
Originally capitalism or liberalism include freedom image has a element to keep up with worshipping something to get moister to our lives, it is so necessary. And also this idol is needed to be human. Namely the best things are next to evils. Then the case idols deviate to mistakes is so natural or necessary. Then the people to criticize or deliver a critical messages in mass media includes scholars , intellectual people, commentators, masters of ceremonies should thank the scandalous persons to raise scandals with thankfulness because they can eat with comments. And scandals are the things to discover in each époques if we have no scandal it would be so bored, and when we cannot feel age spirits we secretly need in deep inside of our emotions.

Chapter 20 Individual behavior and crime, value on society self how to exist

Merely prostitution self is the matter we are apt to avoid, but if we have a slogan to delete every crimes concerned with those as a supreme object, extremely we cannot help but having a method to delete any capitalism or liberalism. Merely we can say that nation like North Korea hasn’t kept any security of individual persons’ freedom of behavior, then the crime caused from an excessive individual persons’ behavior has never been able to happen there. Then any freedom has never existed. Nation has controlled all in nation as rigorous regulation. Thereby if the prostitution or stimulant abuse or supporting of prostitution ware the evil matters , we would be impressed as the miserable or objective feeling toward the reality that China has controlled stimulants solidly as disposing criminal with death penalty.
Then in front of the gossip news in past imaged male person as a serious scholar has been in a social downfall with molesting performance, or pure imaged female entertainer has been arrested, the popularity has been enthusiastic and melancholic, its fact of epoch wave of society has a vacant mind space in the society if its phenomenon has been worried by people in this nation.
Frankly speaking if the crimes caused from the lust for individual freedom or individual reckless emotion had been continued, comparing the society with an order not to cause any crimes, it would be better so much than compared state now. We can judge so.
Surely economy of capitalism produces the economic power distorted balance as difference exists between every single persons, bribery has been spread in society, all of those are the matter to be anxious, despite of all negative aspects, its society has a solid condition to preserve a mental potentiality to keep security claims of weak citizens or trend to produce establishment of enterprise or claims to unfairness. But if our society has a characteristic to be with a manageable regulative economy or politics obedient to it to suppress all of free speculative actions, probably all of human-beings’ mentality or creativity had been robbed completely.
Then when youngest inaugurated prime minister had given up his power all of nationality had been anxious to it, still it would be better than the state of dictatorship. Just because of it, at that time, he gave us a so serious dissatisfaction especially the members of liberal Democratic Party, so many people ought to have a feeling that still for the time being democracy had been functioned steadily. Namely if the party in power had been in failure, all of nationality had a decision to exchange the party in power, and that bold choice as to be raised would be a motivation to be able to regard our society as a healthy kept state.
Paraphrasing it, even the harm usually capitalism society or liberalism society holds includes drags or bribery has to be needed as the condition to compose our society excluding the ideas that sweeping all of those needs a robbery of free choice of actions or choice of occupation, we don’t need those ideas. Then all of harms even are needed as necessity evil, we think so with a logic of receptive justice, probably any citizens has that emotion in their deep inside. According to those facts, to all of criminal suspects, rather than to lose any those existence in the news, of course the fact that anytime we face those anxious news would rather be eliminated, but the situation sometimes those negative news happens would be better than completely crimes eliminated state of nation, it would be an absolute value vision as to be of how to create citizen society ordinal capitalism or liberalism holds.
Namely all of negative news journalistic fever has absolutely its premise. Then we can say this, daring to plunder all of those to realize the ideal society without huddles or entrance to famous university in unjust ways, unjust bits or prostitution, support of it, sales and purchase of stimulants, we think so. We never want to live in the society not to produce any crimes or evils in control as the nation not to create any freedom of capitalism. Not only but also so, we in the form criticize the evils of society, at the same time of it, sometimes enjoy subjectively those negative news secretly in deep inside of our minds. At the matter of fact in recent several years, live-door effect taught us so many terms of economy for example leveraged buyout or so as M＆A terms. As to say that is the society without any rumor spreads needed by us really? Could we endure that situation? It would be impossible. We have a lust to anticipate really not sophisticatedly filthy news to satisfy our curiosity even toward the top news. And the fact self we can confirm that we tame the mass media as to be so can keep our peace of minds with a security toward the free choice of actions or occupation in our emotion.

Merely prostitution self is the matter we are apt to avoid, but if we have a slogan to delete every crimes concerned with those as a supreme object, extremely we cannot help but having a method to delete any capitalism or liberalism. Merely we can say that nation like North Korea hasn’t kept any security of individual persons’ freedom of behavior, then the crime caused from an excessive individual persons’ behavior has never been able to happen there. Then any freedom has never existed. Nation has controlled all in nation as rigorous regulation. Thereby if the prostitution or stimulant abuse or supporting of prostitution ware the evil matters , we would be impressed as the miserable or objective feeling toward the reality that China has controlled stimulants solidly as disposing criminal with death penalty.
Then in front of the gossip news in past imaged male person as a serious scholar has been in a social downfall with molesting performance, or pure imaged female entertainer has been arrested, the popularity has been enthusiastic and melancholic, its fact of epoch wave of society has a vacant mind space in the society if its phenomenon has been worried by people in this nation.
Frankly speaking if the crimes caused from the lust for individual freedom or individual reckless emotion had been continued, comparing the society with an order not to cause any crimes, it would be better so much than compared state now. We can judge so.
Surely economy of capitalism produces the economic power distorted balance as difference exists between every single persons, bribery has been spread in society, all of those are the matter to be anxious, despite of all negative aspects, its society has a solid condition to preserve a mental potentiality to keep security claims of weak citizens or trend to produce establishment of enterprise or claims to unfairness. But if our society has a characteristic to be with a manageable regulative economy or politics obedient to it to suppress all of free speculative actions, probably all of human-beings’ mentality or creativity had been robbed completely.
Then when youngest inaugurated prime minister had given up his power all of nationality had been anxious to it, still it would be better than the state of dictatorship. Just because of it, at that time, he gave us a so serious dissatisfaction especially the members of liberal Democratic Party, so many people ought to have a feeling that still for the time being democracy had been functioned steadily. Namely if the party in power had been in failure, all of nationality had a decision to exchange the party in power, and that bold choice as to be raised would be a motivation to be able to regard our society as a healthy kept state.
Paraphrasing it, even the harm usually capitalism society or liberalism society holds includes drags or bribery has to be needed as the condition to compose our society excluding the ideas that sweeping all of those needs a robbery of free choice of actions or choice of occupation, we don’t need those ideas. Then all of harms even are needed as necessity evil, we think so with a logic of receptive justice, probably any citizens has that emotion in their deep inside. According to those facts, to all of criminal suspects, rather than to lose any those existence in the news, of course the fact that anytime we face those anxious news would rather be eliminated, but the situation sometimes those negative news happens would be better than completely crimes eliminated state of nation, it would be an absolute value vision as to be of how to create citizen society ordinal capitalism or liberalism holds.
Namely all of negative news journalistic fever has absolutely its premise. Then we can say this, daring to plunder all of those to realize the ideal society without huddles or entrance to famous university in unjust ways, unjust bits or prostitution, support of it, sales and purchase of stimulants, we think so. We never want to live in the society not to produce any crimes or evils in control as the nation not to create any freedom of capitalism. Not only but also so, we in the form criticize the evils of society, at the same time of it, sometimes enjoy subjectively those negative news secretly in deep inside of our minds. At the matter of fact in recent several years, live-door effect taught us so many terms of economy for example leveraged buyout or so as M＆A terms. As to say that is the society without any rumor spreads needed by us really? Could we endure that situation? It would be impossible. We have a lust to anticipate really not sophisticatedly filthy news to satisfy our curiosity even toward the top news. And the fact self we can confirm that we tame the mass media as to be so can keep our peace of minds with a security toward the free choice of actions or occupation in our emotion.

Chapter19 Labeling Value (toward others/toward myself)②

But we cannot laugh their bold mentality. Because we all enjoy downfall of idols without any experience usually idols as our symbol existence have a so rigorous tension and nervous feeling. We enjoy the downfall news as stake onlookers. Namely all of images caused from our idolization to symbolic existence are compose in a premise that we have any carefulness to ourselves not concerned any myself religion to all of citizens usually idol existence hold as a responsibility. We subjectively and discretionally and arbitrarily praise them and despise them repetitively. They’re merely the existence we can utilize to solve our frustration. Namely there’s no responsibility. Then labeling of ourselves in front of mass media has no question to the philosophic entity as existentialism. Stimulant’s roll without so strong side effects is the thing we crave for assimilate the wave of mass media fashion and give the talents of entertainment world a substation roll of our unrealized dreams. Therefore mass media is the thing of absolute others neither alive human-beings nor pets we feed despite their pretentious attitude as human-beings or animals behave. But usual snobby news has to be delivered absolute others often. The subjects of talks like that do never trespass our private lives as the thing like our economic situation of interest or concern of human society.
To utilize the mass media information can urge the effect of our usual lives’ truth on the background of all of phenomenon that we are all afraid of our death. To praise or despise a mass media’s instant convenience as information has a characteristic could be recognized as not eternal value, we technically utilize that recognition to reserve our true deep inside agony not question to those as a solution of life. They’re the trials without any responsible attitudes to media self, and it is on the surface of all of phenomenon.
Thereby the value to label all of idols informed on the mass media simply for a change and rest time of brain and mystification to gaze at the real images around our lives and pastime. And it has been understood by all of persons concerned with mass media. Just because of it, images betray an anticipation mass media has held could be a news source as top priority to deliver all of popularity. But it can be composed so easily at the time not so serious moments for example Rehman brothers’ effect or subprime loan’s effect. We hope not to cause all of those events. We want to avoid all of those catastrophes. We rather hope to listen to idol talents’ downfalls than to listen to all of miserable economics’ catastrophes as our judgment tendency. Of course if we love them, rather we hope their success or good jobs. It is better than downfalls.

Chapter19 Labeling Value (toward others/toward myself)①

The You-Tube online images of so many people’s topics in a female entertainer’s arrest in question with a figure to be trans state has been supported by the mentality to forget completely as to be composed for getting higher audience ratings by mass media and the fact her image on media has been faked by media in a strategy to get higher popularity in her commodities sales. But probably the person of her in question has been a commonplace lady since debut term adding also she’s been not so pure despite of that so many popular people have given to her as so genuine images. Namely we are apt to label them so mysterious pure image. It is applicable not only the entertainers but also politicians. This relies on the mentality of fans. Therefore from the first time of seeing as so pure, its vision has been biased so much. Namely we see them mystifying so much, beyond natural recognition. Then if they were in a downfall with crime or so, we’d have been disillusioned so much, and at this moment we label them a dirty image. But all of persons are the existence never assimilate this labeling images we are apt to give.
At this point imaging and labeling them is the action to be in a attitude toward others, but we apply it to the vision of myself as a pier pressure from outside reputation. We are apt to utilize it as the strategy to beautify us to the piers in our snobbism. Women in question I narrated in this article as characterized evilly women were so the same on this strategy. At the matter of fact they took the strategy to mystify them so much to utilize the virginity and systems of marriage and the claim as men should have so solid economic power to marry a woman like them. Those strategies supported their attitudes to me.
Namely images they took to their idols on media is the thing to utilize their opportunistic attitude to different sex persons like me as the claim that even toward idols of popularity has been treated so carefully, therefore men should behave to us so carefully more than a will to treat to idols existence, because they are not illusionary entity, real entity. For them meahar(Japanese special childish generation ordinarily seen in a teenagers movement) thought simply as described in a phenomenon of mentality toward the entertainment idols is the thing to interchange idols in media into them for them.
Surely to abuse the stimulants is evilly but entertainers have so many carriers on the experience of business. But fans of them without any achievements of business world subjectively chase the entertainment idols. In spite of that for them an image given to idols is the thing of presentation, thereby they think that presentation like that should be applied to themselves as ordinal entity without any doubt. Its thought has been conquered so much of their true mind. Paraphrasing it, the images given to idols is what they need for themselves as the premise to communicate with each other for the claim toward different sex partners as an ideal. And it is seen image for male sex persons. But they have no carriers and achievements usual entertainers have as they are ordinal citizens. Then they are lazy so much not to be with objective vision to themselves completely as the attitude toward themselves.

Chapter 18 Human-beings are the Animals to be Moved to Other People's Unhappiness and have a Jealousy to Other People's Happiness④

Namely we feel that we hold a right to be disillusioned by the things we’ve once had a respect or feeling of favorable emotions at the scenes of downfall of successful citizens. Paraphrasing it, we can say that we pay the tax, we would be able to receive that right. Despite of supporting its political party, but its party betrayed us, therefore next we will vote other party. But after doing so much, we feel that its repetition is so vacant at our secret mind. But despite saying so, politics is the thing that we answering every moments of wave of policy must recognize it as changeable thing with a religion to change our every moments different attitudes. Namely we feel that easiness of in the meaning of ideological standpoint not need to be solidified by any stance as freedom of our livings. It is like a feeling as we hold at the chance to watch a drama at the theaters paying a charge to the theatre as our mentality. Then to politicians, we support a outlaw politicians every other politicians has not so steady concern and respectful emotion, or his or her surrounded by all enemies from all sides. This choice is applicable to the truth we are moved by tragedy of other persons. But only after getting so steadily big power, rapidly we hold critical eye line to all those people with tragic experience before. Namely we’re jealous to them with success or happiness. At the matter of fact criticism couldn’t be defined it without any jealousy. Of course criticism could be explained as the thing to done to any person not concerned with any power condition any person hold, but at the same time of it, to praise is the same, we can say. But at the case we concentrate our consciousness to completely spoiled person, could we be apt to criticize them? Could we hold the thinking that its action has a value? Namely the person to have so many supports or being drunk with a success magnificent liquor could be an object to be criticized. According to that fact, in the meaning of the emotion intended to objects to be criticized, the method to criticize is equal and fair but jealousy is hidden in that decision to criticize. Namely we rely on the truth that the people to praise the criticism to successful citizen must exist. Namely track the idols down and attack them and satisfying its effect has to urge us to be in the destined community as acquired value of ourselves.
But more important truth exists here. Mass media knows that despite so sensational news contents has to be bored by audience of all people. Therefore mass media try to prepare for the simple news preparing the case the shocking sensational news has no effect to shock audience. Namely to listen to simple news after shocking news so much is so refreshed. Then most interesting news as the top content has to be down and other news inaugurates the top position next to next. First top news goes down to fourth or fifth news. All of top news has to be down to not top position. It is applicable to the criticism to idol entity. After being criticized by anyone completely, despite I criticize it, I ～, we start with that word, we try to recover that value as raison d’être. If not doing so, we have being read by audience a true mind or jealous emotion. The tactics of all those are needed as the case of all performance to criticize.
But important thing to say is news value’s timeliness, there is the truth that we utilize the mentality of human-beings that is intended to be joyful to unhappiness of other persons and get the happy feeling of selves and we choose the contents of news every moment. Here we can prove essential evil in our deep inside of our minds as our awareness to our true aspect.

Chapter 18 Human-beings are the Animals to be Moved to Other People's Unhappiness and have a Jealousy to Other People's Happiness③

When we analyze this in value vision, we could be reached into only the effect that our actions to media with curious eyes means that we can forget real distress concerned with our usual society matters as raison d'être. It is only vice value not essential value. Namely media information catching is the thing to keep a religion being in a life of self in the same society not to be concerned with contents’ difference exists between politics or economy, and crimes with our wisdom to confirm now époque thinking or society change. And the fact self that we have envy to others’ success have a tendency bud to be appeared step by step in real mind thoughts to be in a conceits or hoping of others downfalls. And mass media self has a solid alibi to hold a rigorous fairness to claim any persons in a chance to be in a downfall despite of a successful citizen. And we know it. We agree it knowing a trick composed in mass media. And doing so, we hope and believe a mass media action to keep up with our privacy of ourselves as audience of mass media. In spite of knowing that if we would be precipitated into a catastrophe, we also would be denounced by media, we think of its possibility or probability has so rare with non reasonable peace of mind.

Chapter 18 Human-beings are the Animals to be Moved to Other People's Unhappiness and have a Jealousy to Other People's Happiness②

Namely when we use the media, we forget our distresses on usual lives with watching the news in unrelated matters for a change. Adding also, the matters we can gratify are the things of news rather downfall of idols than successful events of someone. Then in that chance we get the joyfulness with a chance to watch the downfall of idols as the onlookers or rubbernecks, bigger existence bigger emotion to despise. The difference exists between top news and not so ones rely on the curiosity to surprise on the news.
And the truth means that we can be joyful to others’ unhappiness and have a jealousy to others’ happiness and deliverers of news have a awareness of this facts utilizing its knowledge. The fact that we love our animals’ pet means that we know that they are poorer than us in the intellectuality. But successful persons’ existence is only the object of jealousy. Then delivering the downfall facts, media surely have a mind to dissolve a frustration of popular people.
The facts we are moved by the tragedies or so, on the dramas are not different from those facts to be pleased with watching others’ unhappiness. Therefore at now chance to see the downfall of successful persons, if they’re so surely successful, rather they’re the same of us and could get the peace of minds. Then the people to be aware of that to see those news with curiosity essentially has a characteristic of distorted mentality would hope to suppress the realization of merit of mass media. But often we enjoy the news unconsciously. This is the only method to dissolve the frustrations of our lives choosing the way to be cheated by the strategy of the mass media to control our curiosity subjectively.
When the former prime minister Shinzo Abe declared to resign, we felt so as our mentality. Mass media showed it with a feeling of us that Prime minister could be the same of us as average people. Rather we could get that feeling, because of our anticipation to him when he inaugurated the prime minister, and we enjoy the gap between our anticipation to him at the first time and closing aspect with satisfying the curiosity. We were enjoying the unhappiness to anticipated person at the first time. That was a facts we’ve never experienced at the regime of Koizumi period because of him experienced so hard severe days before the inauguration of the prime minister as we’ve known.

Chapter 18 Human-beings are the Animals to be Moved to Other People's Unhappiness and have a Jealousy to Other People's Happiness①

When I write this article, a famous female entertainer was arrested with the case to have a abuse of drugs and so high audience rating was gotten in TV in the top news in the evening time. The matter I had in my mind at that event was that to the celebrities we hold a dream as a fantasy of mysterious existence, the celebrities also has an attitude to receive a need from audience. If the arrested entertainer had a hesitation as her status as being anticipated so much from audience, she probably had a peace of mind because of arrested event to destruct her pure image.(Originally to have idol image to thirteen year-old generation woman to have a family with her children and chase her would be a matter to be surprised by ordinal common sense people).
And as the matter I have a strong concern was that mass media urged popular people to have a strong concern to the idol with pure image since debut period bought expensive stimulants from unknown routes as betraying supporters giving them a gap surprise. Because high audience rating was held in TV news or variety programs of gossips, mass media must thank her, and productions of her CD had a deal to recover all of items of her works was a betrayal to her achievement, but more important facts were mass media’s disposals to popular people, a true aspect of audience of news or variety program of gossips has a characteristic to have a concern to downfall of idols with envy from mass because of their economic power because of decadent lives, and mass media stir them up. All of audiences were driven to the enthusiasm of mass media strategy.
Namely media could earn the money and audience rating with the facts shown off by them that gaps of an idol talent in question true aspect and pretentious images on the media of her, media could prove the religious attitude according to the justice to all of people not discriminating any privileged person for example successful entertainers includes her making a rigorous stance that any celebrities could be sanctioned by police or authority of law.
Human-beings are the existence to have envy to successful persons to drunk with the success having a ugly image to them, but to not so successful person, we could be generous having a moved emotion to the shape making an effort to getting a success. At the matter of fact, we could be generous to unhappy persons, and the true shape of being able to support or encourage someone to have an effort to doing something to the success could prove our true mind to have envy to upper class people but at the same time of it, have a generous mind to lower class people and its cruelty.
The essence of being moved by something would absolutely the pity to lower class people, inversely we gaze at the images on the TV or something with a shape of downfall of celebrities or successful persons saying in deep inside of our minds it serves them right, what a sight they are! We watch the television for gratifying stressful minds confirming the downfall of celebrities. If we hate that attitude, we absolutely choose the way to be bored by those reports (At the matter of fact, there were those types of people).

Chapter17 To be Ethical is an Idea toward To be Humanistic⑤

Then to hold an opinion as the way to live concerned with lust , to know a truth that to hold excessive it must cause an effect that drives us into a disillusion teaches us to keep suppressed desires and try not to hold a little lust for not dissatisfying and also making not any persistent allurement to others and also doing so without any pride to others and showing no that attitude to others does us minimal moralistic order as ethical rule, but in other standpoint to compose a life with this ideology or principle means that it has no honesty like the woman I narrated as my younger days memory, at one meaning of ethics it’s right but at one meaning of emotion it’s so cold because hiding all honest feelings and that fact means an evil held by that person.(evil held only by smart person) According to that fact, to responsibly right would be so cold on the view of emotional ethics, inversely to be emotionally right would be irresponsibly an evil, but to others as emotional contacts so proper and humanistic with warm emotion and also on the relationship of others it would be honest and humanistic, then on here we have contradictory conflict performed by different both sides of values. Therefore we can judge that complete evils include goodness in the characteristic and neither complete evils nor complete goodness exist and ethical perfectly goodness doesn’t exist, as it would be only an illusion.
Values hold an evil on the other side as its element, and the side of evil for our side holds absolutely ethical justice, we can say so. To be ethical is another name of to be incomplete on the view of to be ethical, to be humanistic means none but to receive both goodness and evil, they’re the truth.

Chapter17 To be Ethical is an Idea toward To be Humanistic④

At one meaning I can judge now that woman to make me in annoy not to have my desire fulfilled by denial to the sex with her was so snobby and try to sell her virgin as only arm for teasing male sex person with a device to make her value as the object to have a sexual intercourse and therefore a pursuer to honest life of herself. Namely that type of person has so steady value vision as to pursue their happiness and pleasant feeling is the best way to keep their lives valuable. She really said to me “ To hold women needs an economic power.” And she negatives to my seducement to sexual intercourse but she at the same time of it tried to stop any seducement to other girls but her. She showed me a lingering attachment. Namely she tried to the different sex person to have some desire to have a sexual intercourse to her bound as stoicism but suspend my desire of sex teasing me. She has a good steadily solid guard instinct not to be utilized as sexual desire. Namely as a security she made her hidden power to utilize different sex person to get money when a male sex person has so much money to squeeze and have a little chance to do male sex person a body as a characteristic as native prostitute. A fact that men and women equity is the value for human-beings but really a type of native prostitute are so many and they are hidden in the mass of normal women in the society. As the old days they ware in the society of professional prostitution world. They hide their true mind in the mass and pretend to be normal women with normal profession as usual male sex person hold. If all of prostitution was inhibited by the law, necessarily women have a truly powerful guard instinct of themselves in their mind.
Then inversely there aren’t any restraint or suppressing powers or virtue of stoicism. Without any stoicism they’re so honest so much. If the woman were with a steady power not to be utilized as cheap sexual tool by male sex person, she was a type to evade any naïve attitudes to mean guys not to be a type to show any longings to good looking male sex persons without any guards and being utilized as sexual tools, but that will is so honest. We can say so. Then the case of that type of guarding myself woman has also a right to abandon all of steady security and guarding instinct. But I cannot see trough all of women which type of the woman suppressive type of sexual actions or not. Spiritually not guarding instinct women to give their body easily has to be a type suppressive, but they are not suppressive in the body revel. Inversely physical pleasure is the object for clever women to reserve in the future pleasance or happiness, and women to do so is suppressive in the body revel.
But as concerned with love affection there’s an idea that love emotion is an illusion therefore not to need greedily is valuable judgment, namely its attitude is neither no actions to get any motions to get a different sex person nor not to be utilized so easily.

Chapter17 To be Ethical is an Idea toward To be Humanistic③

Here I say in individual happiness emotion, value itself include evil, and moved emotion has a characteristic to stay away from others’ entity at the same time of not interference, if we say “moved emotion” as to feel mercy to others, we can define that attitude as to know that we are the weaker existence not to help others knowing that the one to move us are in the crisis because of the lack of ability to rescue them completely. Therefore we can say that moved emotions are the one to get knowing our weakness, and when we are moved, we are egoistic ( if we wish all people’s happiness, we must abandon all moved emotion when we see a tragedy).
At this meaning individual happiness is the matter to supported by people when we’ve not gotten any happiness, and urged by all people, after getting it, the same as success we will get to be an object of jealousy, as the same of the scene of eating, even goddess beauty also gets to be ugly, disillusion us, getting happiness appears in front of neighbors none but being ugly. Namely human-beings are the existence to feel discontent because of being aware of the lack state of something, but after getting all lack parts, we feel empty after getting all as ennui. Then we are apt to decide all of abandoning of cravings and a need of lack parts, and that action would get to be a virtue. It becomes a value. But recognizing its value and being modest to do everything, and restrain greedy actions, and knowing that those actions would be praised by people, next we get to be pursuers to get a praise as holder of virtue and good suppresser from people around us. When we do so we need a merit. But those actions are so deeply ugly. Its attitude truly can said as fundamental evil said by Kant. Then we can paraphrase it to this attitude I narrated in Chapter15 has a contradiction with a vision of absolute solitude. Namely merely to set a value with others’ vision must drive it into valueless effect. Especially in the example at the view of Japanese not to tell any discontent to others, we can define Japanese’ attitude as persisting in self control power as showing modest to any desire of greedy. Then we can explain it to get a privilege to be recognized from others to be smart with controlling self desires. Namely it is equal to abuse of moral value self I narrated in Chapter13. In Japan it usually cannot be judged as so bad matter. This is the example of occidental world story. But we Japanese can grasp this content so much. In this stream of debate, we can say that also in the case of successful person we can find out the truth of fundamental evil by Kant that to all of jealousy around the successful person, he or she would try to tell that success must be grasped only by individual effort as a privilege. Its saying has a cold ignorance as a characteristic. Then like the matter we confirmed in Chapter14, the successful persons has a privilege to be told by the people that you can receive so many privilege because you have so hard effort to get success, he or she prove the fundamental evil with their actions. Then in intending to Chapter16’s universal value, from the starting point, it holds gentlemen’s ship to recognize mutual privilege only successful persons can hold. But to pursue individual value would be characterized as nonchalant posture to be greedy to get pleasant actions has a good effect because of the thought that except individual happiness none would be valuable has been composed completely and even excluding all challengers to be greedy self has being satisfied so much. All those attitudes have a strong declaration to the people bound with a steady common sense.

Chapter17 To be Ethical is an Idea toward To be Humanistic②

Namely to be humanistic only can be carried out with an order of moral to exclude an emotional feeling to get a mercy as the surplus. Then to join with a responsible moral to mercy or love feeling is the most difficult theme to solve. Or we cannot help but thinking of it. Because responsible moral is one as which we sometimes need a subjective attitude of coldness and merciless. According to that truth, the mercy is to practice all knowing a demerit of doing side with a determination, it can be in a dual with responsible moral. A fact that a responsible status person stay away from his or her family to go to rural area not center point of power would be for a rural people merciful but for the power concerned people or his or her family just only a betrayal.
Then to be responsible to all , to be merciful to all both are impossible. Then when we say “to be ethical is an idea toward to be humanistic “ it means to owe all of distress to make ends meet of each different cases of matters.
It means a distress which to take, which to abandon, sometimes remorse to merciless decision to choose some cold decision without hesitation. Thereby to be humanistic in choice or decision would not be meant merciful or wet emotional, on the contrary to those facts it means that the merciful decision would be misjudged so many cases.
Namely we can say next
“ I’d like to be merciful. But I cannot mercy to all of people, then I am aware that to declare not to be able to rescue all people and its powerlessness, and that attitude is responsible.”
That insistence self is the same as a decision that to humanistic is equal to excluding wet emotional feeling. According to that truth in this case, we define that to be merciful to others without any practicing power is none but irresponsibility.

Chapter17 To be Ethical is an Idea toward To be Humanistic①

Thinking of Ethical things is a Control to Not Ethical things in Chapter12, a matter we think of not moralistic or not ethical would be not humanistic. As a truth that not humanistic would be the same as a question of reasonable and moralistic and responsibility, not humanistic would be the same as the one to deviate the way of the question to live in human society as the significance of value. For example for the person who know he or she only live since not so far moment as several years or months, how to live in rest time is naturally decided as an individual answer according to detachment of coming soon of his or her death. The if we dare to define not to humanistic, we can define it as to live without any ideas with an individual value decision of contradictory aspect or to live with an idea of not admitting any values of getting an individual answer. Deviating value is the same being idle not to find out or to prepare individual answer of how to live the rest time or trespassing others’ one. All those have being understood by us.
Then for the person to have little time of his or her future, to live is just the best value as annalistic value and for accomplishing its annalistic value, to think of how to live the rest time and to decide any action he or she has not done can be said as the synthetic value as planning character.

Academic community is the world that only master and apprentice system can be passed. For example philosophy is usually thought by people that anybody can get an essence after getting piled experience of life. But it is a study that apprentice must learn a manner as fundamental knowledge, usually said as getting a post of vice professor since getting 34 or 35. It is so closing circle.
I don't know the foreign countries’circumstance, but I can say that keeping up with the same community tasks only convey the status as profession, cut its field is so troublesome. Therefore possibility to get success of changing the profession or restart a job or getting a chance to debate other professional worlds adjusting other professional methods or criticizing other genre professions is so lower in this country. This reality shows that idea of that originally the studies should be a thing to be opened to everybody except a professional people would be a form to be shown to popularity but really its world can be composed toward an object to keep up with professional people’s livings as narrow community in the view of narrow synthetic object.
Or thinking of marriage as the action to keep up with the social status is applicable for that synthetic and analytic judgment. If the partner to marry has hidden the trouble sickness to be held before the proposition to marry to myself would be a trigger to solve the claim to divorce in law order. In the case of inheriting the parents generation heritage of the business for the side to be hidden by his or her marriage partner to marry, action by him or her would perhaps be judged in the way of not only need to acquire of partner’s love but also an anticipation to get an economic power from future husband or wife as consideration.
Originally to say in love motivation definition, partners’ sickness would be the matter to share this distress, but before reality of marriage life, it needs a power to overcome its trouble as a responsibility, to hide serious matter to the partner as an action would be considered as the need to clear the true mind to hide those in the standpoint of divorcing claim( Especially hidden side of marriage has a hope to have children has a situation to be held secret by the partner skillfully despite of the confession to her or him to hope children before their marriage).
Namely even also an affection or moral are the matter to be judged as juridical and social rule as the judgment of synthetic vision. Paraphrasing it, surely the person to owe to a serious sickness or the giant debt would be an object to be rescued or considered with a care, but in the real problem, the thing to share the trouble is just an ideal action in the marriage life, at the matter of fact thinking of realization to that solution on the premise, the person to hold the power to solve all is so rare, because of the condition of economic power or a solid social status. Then a case to marry after mutual natural love emotion and planning to marry with an especial real condition to inherit a business management have each different manner as contents to plan the marriage for the partner. This reality has a chance to be driven to the problem of the question which is valuable loving emotion and marriage reality as a humanistic judgment, but in common sense that question has to be abolished as an ideal imagination as an armchair theory, originally humanistic judgment or moralistic judgment are on the premise to evaluate in the capacity to solve the problems or real power to live on economic standpoint. Then in the ethical view of responsibility realization as the power precedes a mercy.

Chapter16 Value has Originally a Difference exists between Universal one and Not So One

The people to work hard are doing their job with a steady value vision as a finger, in watching of all business in the society, we can confirm that two types of jobs with a type to do the jobs with rare people’s supports and a type of jobs with so many people’s support as universal one exists. Which type of jobs would be talked by future age people? We would be given only a neutral answer with a possibility that all of jobs would be talked.
But the person with a job is always aware of which type of job he or she has chosen, I think.
As concerned as me, I wouldn’t resign my job unless only one supporter of my job would be disappear.
I’d met a woman to think that she understood me so much rather than anyone. Despite of this when I show a concern to her body to her, she always refuse any trials of suggestion to attack her in my sexual desire with a rigorous claim that only a man with steady power of economy and social status can hold a woman’s body as a just right. According to that her attitude when I try to be concerned wit other women subjectively she always tried to stop my any trials to attack other women despite of the fact that I didn’t have any steady relation with her. I cannot forget that woman’s ugliness that truly she had a body desire so much but she tried to hide those because of being conscious of social modesty that every woman has to hold on the value vision forced to be given to them (She graduated from post graduate school). I can define my all of my younger days of my life a youth age to be mercy of being trapped by a bad woman( since the moment to decide not to meet her , I took eight years).
Trying to escape from this woman I had a intimate woman to talk, she was more than more than twelve years older. She (was a lecturer of my university) who couldn’t understand my desire to her body, when I abandoned all of trials to attack her she asked me why I didn’t try to attack her with sexual desire. Women are the existence not to be a lover but at the same time of it also the existence not to be a friend, at that time I held that impression. Other chance to hold that impression was none.
I was helter-skelter. I got to be aware of the rigorous difference exists between a desire of men to women and one of women to men. After the event I made me get a sexual pleasure as bubbles with prostitutes.
After those trials, I wanted to love anyone of woman. As my reminiscence to those days more precious experience for me was an experience with prostitutes more than ugly women I met, I can say so now. After those experiences I met several women and they implanted me so much about the spirit I’ve held since those days, but I reserve its story now.
I hate a word of Seiso as Japanese means modesty every women have to hold in Japanese society ethics forced to be given to all of unmarried women, That word is used in Junichi Watanabe as a famous novelist in Japan. Japanese so famous authorized dictionary Kojien shows its meaning that to be pure and be without any surplus emotion and ostentation. As my vision to all of women, women are the existence that can be divided only two of the side to try to devour the sexual desire and the side to sell their virgin value as snobbism with an idea only self is pure as ugly women ought to hold. In that category every women for example a women to marry someone can belong to alternative types. Especially a trial to abolish any prostitution in Japan, every male sex persons’ destiny has changed so much.

I’ll go back to the story of an ugly woman to met in my youth age.
Simply she was interested in me and my religion or belief. In spite of that a woman like her would never be aware of my belief of doing job as a finger of enthusiastic male sex person to job. It’s a truth of that type of women. But human-beings have a dream to assimilate the element of not understand in self vision subjectively as a hope to change myself. But rather women have a skill to hide that desire under pretentious face as pure lady. It’s also a truth.
According to all those facts, I felt that woman’s idea so ugly that to have a sexual intercourse with prostitutes or to have so many experience of sexual relationship to many women is not moralistic and she had become like a mother to male sex person as me. For me mother as an existence is enough as my true mother. In the relationship between men and women has no moral. Merely virgin of so bad woman is so many. Jiust because of that truth, words by Junichi Watanabe, I have a strong sensual desire to pure Seiso woman would cause my angry emotion as objection. (from “A manner to have a sensual desire”) Is to be Seiso so valuable really?
But even it would be only a truth took by my individual experience. Probably so many people to have completely different experience to my one would exist. Then if the writer was here to be concerned with that point namely except own truth, so many truth would exist, and write , that person is inverse to me. I am an inverse type of writer. At least in that type of value vision or truth vision originates in own experience, I cannot select the method to write inexperienced matter and pretending to be known attitude completely, and I always want to be honest at that point.
Then a characteristic to my writing style would have so rare supporters with sympathy and understandings. I am aware of it surely. At that meaning I belong to the type of Dr. Yoshimichi Nakajima rather than Itsro Kohama as my writer’s stance. But despite of the type similarity I would never hope to write a claim to my parents or derogation to my family like Dr.Nakajima. My father was dead so long time, and my mother is alive now. I don’t want to write the matter of them especially.
(Any family has a little trouble without exception). If I had a neck of mind to them, I would reserve it in my deep part of my mind. That is at one meaning my ethical vision as a writer.
From Chapter11 to Chapter this I subjectively write all, but at the next chapter, I’d like to think with synthetic vision and annalistic vision and intentionally think so willingly all.

Chapter15 Value to get tougher to be isolated

It was a truth that successful persons are the existence that could be able to attract any sympathizers with a revengeful emotion. And that trial by a successful person was never forever. Its trial would be driven to setback, because adoration to idols is ephemeral. Value vision concerned with success is ephemeral fantasy. Success is the thing to fall down to only authoritarianism as real destiny. Then making a ideology
a value not to believe in others and not to hold an instruction to live isolated as not holding loneliness. Its living style is meaningful. Namely the most problematic thing is to be scared of the others emotion not to be so sympathizing Of course we needn’t to be seen as bad impression than necessity, and being objective than necessity. But at the same time of it, we needn’t to be sympathized by others than necessity. Not only it but also that trial is the thing as a destiny that mentality to make an effort to be careful of it drives us not to get anything but getting us restrained in a small world. The idea that value is on the point between myself and others all would be a titled supposition made by a society. Simply value is always the thing to be able to believe in for myself. That saying is repetition as what is self as proposition, for others the things precious for me is also only a common place matter example. Paraphrasing it, in that grade already value is produced by value and value falls down to illusion or phantasm at the moment having an emotion to think that we need understandings or consensus of co-owning from others. Then inversely we should abandon all of desire to make own preciousness co-owning or anticipation from others as under mind. Then as an extreme opinion, only that things precious for self is the matters not to be able to be shared by all others would be an idea of universal value.
Namely value isn’t the thing to be understood by others, it’s a truth. In that impossibility to be shared is a reason to consist of value. It can be paraphrased to that to be aware of a possibility to be precious for self is not so precious for others but me is only the idea to make value valuable matter. It’s a truth. Then that truth can be explained only by
a truth that to be valuable for a person has a mechanism of capacity to keep up with holding in mind not understood by anyone but me.
Why is it so? It is in the simple truth that value self couldn’t be compared by anything. According to its truth, public any functions as a power know that value is the thing individually anybody hold, is not the thing public for anybody. Then inversely the idea that universal value couldn’t disturb any individual values is only the right thing as
public spirit. In the point at one meaning, perfection not to disturb any others’ value as no interference could be produced. Then a reason to name this chapter as Value to get tougher to be isolated is caused from the truth that others have others’ value and we cannot interfere with those, then
it’s impossible to make a collision between any values, then we have no way but to abandon all of force to share a value and we can say that to get tougher to be isolated is equal to hold self value in deep inside of my mind. It means only the way to keep up with my value.

Chapte14 Value in Social Success

Social success is based on a destiny that it leads successful persons to be precipitated into a downfall. Why is it so? Because success itself consists in a ephemeral motivation.
For example people to get a popular society status in publishing world as so many take a method to be in success to confess a setback experience and hold a catchy sales point as the worst mistake or failure. They declare that so vivid will to get success would absolutely lose to get a success because positive thought held in them, to people without so steady setback experience as revenging to them. Namely success means a characteristic that leads to revenge as a indispensable element.
That characteristic is applicable to the prime minister so popular in several years ago. It was an obvious fact that his supporters was so few before his inauguration. And a philosopher not to be able to love others is also so, he got a success with getting only supporters to share a setback experience as publishing world states. Or neuro-scientist introducing British atmosphere to welcome a pain in the neck of the society and insists on a rigorous rule taken in the British society to choose a superexcellent pain in the neck is also so. They have gotten a steady success with a way to revenge so normal common place people with eyes characterized as discrimination to pain in the neck.
Then those successes have a destiny to make supporters to be away from them. People supporting them would feel a boring emotion to them not to be able to have sympathy to pain in the neck. But unexpectedly the case without those setback and revenge tug is so rare. Then from a instruction of Buddhism if a person existed to have a wish to be successful and the situation to have not any success is based on the objective people to away from him or her, their success in the future means that discontinues a successful condition at the falling moments after a short time success.
Then an idea that to think of a successful situation or falling situation self has to be abolished or envy a successful people in Buddhism is right to lead us to a stable spirit of ourselves excluding any troubles. Then to think of that value would become a valueless being with a mind to persist in getting many would lead us a right situation, therefore originally less to want many wouldn't lose so many in our mind.
Then an idea that a reality to live as we do is merely valueless is one of our best means. There are so ambitious people with a sharpened enthusiasm to get any success in our society. Its attitude is so empty. Those people have an envy to have a hope or a dream to the future knowing that a future of them is none and they make an effort to breaking any hope of those people and it is a religion of them.
For example not successful middle aged man of fifty generation has an idea that nineteen aged youth with a ambition to his or her future as he lived more than two times of him or her and he can instruct him or her to be persuasive to him or her or, seventy-five years old man has an idea that to get a thankfulness from a middle aged fifity generation man with a word of wisdom to gain ground to that middle aged man, all of those is so futile, because usual people have a capacity to read a under mind to get thankfulness even the people to have not so talented.
All of people don't have any capacity to see through others' lives from a birth moment, that fact has been known by anybody. Even parents don't know their sons or daughters so perfectly. Others for them is rather so. Then I've warn to the people to behave to know all of myself as a vision of life. Namely even our parents to know our all parts are none, rather in the case of the others. The poor not to know that is none.
Namely it is truth that only to know only not to be able to change others' minds so easily and have a resignation or detachment of these trials. It is only way to keep up with our lives so stable not to be disappointed so much. Thereby if a successful person have a mind of it , he would absolutely think of his or her success as to be afraid of, but that person is so few, according to that truth, so many successful people have a joyfulness originates an accomplishment of revenging the other people.
Then a fact to get success is none but an omen to fall.

Chapter13 Human-beings’ meanness to admit secretly a skill to abuse ethical value

In Japanese society, same as in the U.S. society, to admit to live skillfully and adore those persons to live so and mock a person to live so seriously as thinking tide can be seen in all ages. I cry for the reality to see so many dirty and mean people to perform all skillfully and do not do any trouble things and escape anything dangerous as avoiding any troubles. All those phenomenon are caused from an idle egoism had by managers to think of all troubles as to discriminate things to be thought seriously as the theme of debate from other nasty problems to handle as the things to be dealt with so difficultly easily. They spoil all nasty problems.
But Japanese often discriminate awkward person to do anything to claim a trouble not to accuse or impeach or denounce skillful persons. In Japan a virtue not to claim anything is common sense, In the U.S. virtue to claim anything is common sense, that’s all.
The person of Japanese loses a merit when he or she claims anyone, they try to make any other person to claim, the persons in the U.S. is probably upset. They live with some wisdom to evade a way to lose a merit caused from less trial to claim anyone. But both sides are in the state of ideal society. Namely they take a way of knowing any unwritten laws, evading any demerits and try not to be demeritorious and not to be constructive. In any ages trials to be constructive causes a dual. But Japanese hate it and keep silence to keep up with their right, people in the U.S. make a dual even in the case of my side is sinful trying to guard my side and choose a method to break a silence as only way to guard myself as an unwritten law.
These two types of examples says a good explanation to the fact that a common sense of society impacts value vision. It just isn’t an attitude to construct values selves creatively. It is a judgment to live evading any troubles in the situation that values are controlled. My motivation to write this consists in that point.
To be frank to say, being so naturally without any decisions to fight against an attitude to obey any rules without hesitation as admitting a paradigm to control any value vision, and thinking of anything in that paradigm taking any values as a gifted by authority not talking an attitude to create values is the most hateful value vision. The way to choose anything without dilemma or having any choice but to fight against a dull common sense is the most hateful attitude.
But the persons to do so are so many. They haven’t any choice but it. An atmosphere to evade any collision against others originates in the attitude of having a thought that only a thinking of the truth to create values is valuable is wrapped in all of nations.
Surely in my memory, Nietzsche or Levinas ought to say, the phenomenon that strong person make themselves weaker because of the truth weaker ones have a jealousy or an envy to strong ones have a strong attack caused from a guard defensive attitudes in any side of nations.
Merely Japanese have a strong trend as characteristics of implicit consciousness to exclude a type of persons to take a responsibility subjectively, or any other nations’ people have the same mentality like a cobweb. That attitude can be characterized by
a guard or a defensive instinct to prevent any mentally owing matters. And the escape from a responsibility all over the society invites the situation that only the person to perform pretending a weaker person with an appearance to be intellectual because of a skill to shut out any demands from others as usual gentlemen take in skilful way to escape any troubles.
A trial to hide any true mind skillfully and pretend a mindful person as gentlemen usually have robs of any true mind of people, as showing an attitude that only gentle attitude invites an ethical value and abuse ethics, and evade any persons to collide with others awkwardly. After all we are getting to be cheated by only the person to abuse any words with technical tactics
I gift a person to be weakened and not to be able to saying anything as being nervous human-being needn’t be a VIP in the society. Originally the person to decide someone can be a VIP is only the God.
Because any person have another side people objected by myself, in the objection to take some people as my side is equal to take another people as enemy as evil for me. According to that truth, completely right person to control the truth can be a
Fake at all. It is so, especially for me as not believing in any god existence.
But people have a tendency to take the VIP as respectable ones, another to say,
anybody take a strategy to make myself to be seen as a big person from other people, and its trial is wisdom to live trough a severe world. We needn’t to be a VIP, that evaluation self is only a fake or illusion.
After all I can say that pretending to be a VIP can be only a method to try to be peaceful to others without collision as utilizing an evil to be permitted by a common sense. Because so many people to pretend to be ethical and evasive to any responsibility skillfully, thereby to think that that meanness is not so sinful is a permitted attitude to live trough a severe world. If you did so cleverly, you are a smart and legitimate or full dress abuser to evils.

Chapter 12 Ethical things is a Control to Not Ethical things／About Human-beings’ Cruelty

When we are saying so ethical, in the case that being ethical is proper, we applaud it as being so ethical. At the moment of the survival of human-being is on the crisis, clearly human-beings get aware of importance as valuable ethics to cooperate with each other. But just because of emergency, joking each other cooperating is so valuable ethics or a moral. And also to say that witty humor joking each other is a ethical valuable thing would be too right.
On the other hand, on the interview of newspapers or TV programs, as to be questioned from interviewers “ Now what do you like to do ?” or “What is you’re the most interesting idea to do ?” and answering “ having a body relationship with so many women” would be not so proper to readers or audience, not so , absolutely taboo thing to say so, including it, to answer so is absolutely inhibited. But married person sometimes have a feeling that to have a sexual intercourse with another women except self wife. At the matter of fact, including the action to avoid it on the faith of religion or doctrine not to perform it or even hope to so is too inhibited, in the reality to dare to do so, we can prove a reality that we have some hope to do so, and the society recognizes its truth.
Male sex person not to hold any religious mind would even think that to have so many body relationships to various kinds of women not on the standpoint of public manifest to public papers or electric waves on hidden mind is not so sinful as a desire to have an envy from other guys on the natural truth of biology standpoint.
That truth shows to us that including the thought that hoping so is sinful and questing so is too sinful, really ethical things and ethical society common sense selves rather think so and it proves that all ethical things work as a defensive power to suppress an idea at a moment of doing so, doesn’t it?
Namely we can say that to be ethical self could have being set as an intention to suppress all of our desires not to escape from as evil instinct. It’s not all.
Human-beings have a moment to laugh someone not as a response toward a trial to make others laugh as an intention, as a response to someone with mistakes unexpectedly for example mistake to say something. This means that because human-beings have an instinct to laugh others’ unfortunate things, originally human-beings have an instinct to be pleased with others’ misfortune, namely evil parts.
This example shows the coincidence to the fact that emotion to be moved caused from the confirmation to misfortune of the person not to be dealt with carefully by anyone, and anybody do not to try to exclude that emotion.
Namely to need an ethical value self has a characteristic that original need to be aware that supposition of non-ward homo-sapience without any ethical values would cause any happenings. The fact to set a moralistic paradigm self with language proves our inner cruelty merely to hold a laugh to miserable of others’ mistakes and our awareness to ourselves of evils holding a desire to have a sexual relationships to other women but wives on the other hand of kindness to self partners
Value self recognize a raison d'être of evils, namely unless the society gets to be precipitated to disorder and also recognize a personal freedom or evaluating a type of working style not to be always perfect but keeping normal state of working style to continue to work at the same place, the society even need a flexibility.
A need or a standpoint that to be ethical is equal to need to cry for a true ethical value at the moment not to have any ethics but at the moment to full of ethics to cry for it would be valueless exists in front of us, for example management status people including administrators should be generous to subordinates, not to say any tiny claims to tiny subordinates’ mistakes but at the serious moments say so frankly anything equal to respect an ethical judgment but if at a normal revel of keeping a good condition of works by subordinates, in judging ethical or not so ethical, sometimes holding back a steady moralistic saying attitude, namely balancing all of judgments. They need to study a balance.
Why we can say so is caused from the truth that even the people to run to crimes knows that ethical things exists for controlling not ethical things as a ruler. How come knowing so, is knowing that anybody feel funny at others’ mistakes and pleased with that witnessing and after all knowing our so characteristics of cruelty. Unless that cruelty is small, it would be okay, but excelling a critical point its characteristics could change it discrimination. Truly discrimination would me made so. Paraphrasing it, to see that ethical values exist for something has a reason we have an awareness to hold an evil and cruelty.

Chapter 11 Valuable ethics and Ethical Value

According to I mentioned former chapter, when we think of meaning of ethics, I defined that a capacity to hold a thought that others are also live as individual particular living is just a myself, then to think of myself as a special existence but to think of it would be a general fact for all of us is an ethical imagination.
And thinking so, and cooperating others, concede others something, making a harmony to others, responding others’ requests, backing away from others, denying others’ requests, refusing others claims, to all of those selves, to quest a justice of those performance is also an ethical quest. Namely in all of cases of each question, we can evaluate as a ethical value.
On the other hand, to quest question self is truly a meaningful quest or not is possible. For example in judging each cases on retrospective consciousness or properness vision as it is a good thing to do, it is not so proper thing to do, it was so retrospective action to review as thing to be reformed, to quest to quest so ethically is effective or not is different in each cases. Then at a time to quest, because a thought that only to quest isn’t enough ethical good action would be composed, naturally valuable ethics or ethical value would be also composed.
Namely a question self about ethics is effective and not effective at each cases, a case that to quest so is not so meaningful also would exist. According it, also a case that ethical valuable thing self is valuable exists, but inversely just because with ethical value a case that itself would be meaningless also would exist.
Really those cases exist usually. When we see a comedy variety TV programs, and laughing at a joke by comedians, to analyze a meaning of or criticize a gag which comedians did in that program laughing it would not be a constructive for the family with friendly mood. Laughing itself has a meaning, and to analyze or criticize a properness of laughing is mistook action at that time. And when conversation partners say to us as joking and realizing it, to ask a partners what he or she said with a gesture not to realize that joke would be a judgment that lacks a meaning of moralistic idea that to listen to others’ saying and understanding others ideas’ meaning. When our conversation partners say a joke, we should be in a position to listen to a joke, it would be different from a situation to listen to serious talks, we should absorb true mind partners to say a joke. Of course jokes is not universal at each cases, a situation with serious mood not fit for a joke also exists.
At an aspect of narrating it, in properness to judge a joking action in that situation a case not to judge a moralistic criticism would be positioned as a properness in family, a judgment only to laugh a gag by talent in TV programs not showing a gesture to realize a meaning of laugh, self is a moralistic value, but then to judge a case to laugh at a comedy variety or joke someone to make him or her to laugh is meaningful or not self would be able to be judged as judgment self justice. “ Laughing at that moment would be moralistic or to judge its laugh is proper, then ethically valuable” its saying can be consisted. Though at a case a man judge a saying by others to himself as bad meaning despite of that it is not so difficult contents, if a partner to demand an advise say that to joke you so by that person is not so proper for you and himself as so childish namely not moralistic but to anxious it so heavily self or judging it with moralistic vision is not so meaningful, he or she would judge that he or she said to a man can be judged as moralistic standard as ethical value, but a decision self that judgment is so serious in mind could be judged as valuable ethics.
To say that it is meaningless to judge it so seriously would be paraphrased to say that it isn’t a valuable ethics , namely it’s valueless ethics.

Chapter10, What is myself?

In the reality that actions have a relation to others, we in the meaning of myself or others have known the fate actions can be grasped only by ethics. But it's too fast to sift to essential proposition straightly what ethics is. Then we must quest what myself is.
About this problem, "What is myself?" by Sumio Hamada Psychoanalyst in Japan is the book which narrates so many things about it, and we can say that in front of others we face an active and passive relation but at a time to be alone we have no relation of it, but Dr.Hamada said that also at a time to be alone we face a reality that we hold a relation to others. That is right. Namely myself has a faculty that if it has no others in front of him or her, instead of others he or she makes others in myself. Paraphrasing it, we live as myself holding essential others.
When we think of ethical problems or value vision, we have other choice but touching this problem. That truth claims that we have a need to think of the contradiction that we have private value and public value as a discrimination vision. Why do we think with distinctive vision between privacy and publicity.
Surely solipsism says that for us the world opens through ourselves' problems or conditions. But if we think so alone, to think so is universal thinking anybody hold, that point of view must appear in front of us. Rather solipsism has a premise that it needs others' existence. Namely at the moment to say that we cannot grasp all of world's matters with our eyes or our minds, at the matter of fact, a faculty to say so self means that it is a public problem, not private one, and we ourselves know that so really. Then myself is a capacity to make others at the time to hold no real others subjectively, at the same time of it, to merely be myself as solipsism talks to others, namely thinking that this only is myself or saying so to others already in the ability to talk something or thinking of it, the world is not the thing that we only can see with our eyes, essentially the seen world is universal property to everybody as the necessity truth. At the matter of fact to think so self proves that we ourselves all is not so different to all of others except myself.
Paraphrasing it, myself is from my existence only usual others as same as for usual others.
If we think I am the special one, the imagination that other guys breath oxygen but I breath CO2 is meaningless. We see that rapidly. Surely myself destiny is sole thing. But if all of others live with same idea, surely my destiny is so general thing. Namely in the meaning of anybody not the one who isn’t not sole existence. And just because of it, inversely myself as to be sole is rather general thing for all of us. It is the false that I only is seen as general existence but anybody. Namely to be aware of it is just to acquire myself, we can say so.

Chapter9, Just after Value was Discovered, it was precipitated into Authoritarianism

Value at the first time to be judged as valueless tries to protest already evaluated value , because it keeps up with doing so, it holds so steady intention. But it gets an admission from society, it gets conservative attitude and gets to be precipitated into authoritarianism. It’s a destiny. Value has characteristics to deny as to be seen genuine since the moment to be evaluated by authority. A quality of being moved would be genuine unless it gets no reputation from outside as it is fine as a prejudice. According to that truth, value has a destiny to get itself into guard posing since the moment it has valuable signification as value for the person as authorized as VIP as creator of valuable things or performer of valuable actions. Then if Sumo wrestlers has only all of a win game as Sumo tournament since first day, they at the day before last day of the tournament or after ten games, he usually lose the game because their intention is bound by a consciousness to win as word of victory. They lose a game by a defeating of a wrestler weaker than them, despite of the fact that if they hasn’t so steady that intention, they never defeated by them.
If a writer publishes a novel or something after so evaluated masterpieces of novel or something, he has so difficult situation at the release without an impact by before success. A success of newly release of novel or something getting rid of before masterpiece’s impact or consciousness of that one is so rare. But if a writer has an effort to writing a newly trail without consciousness before success, and release a different type of masterpiece without a trial to be evaluated by accustomed pattern, he or she would succeed at least of the vision not to rely on past success. He or she has a future possibility at this point. Namely a braveness to create a masterpiece not to be evaluated by anyone gives writers or creators a future possibility to do the release of their works at a proof that he or she has a steady policy or stance not to be in a guard position to protest the conservative attitude.
All of actions has characteristics to claim a justice of action should be done Even if a writer or creator has a consciousness that evaluated works has a consciousness to be evaluated, therefore he or she try not to be evaluated by authority, if he or she has no standpoint that actions intend to no evaluation from anybody only has a value, he or she would absolutely plunged into the same perversion as authoritarianism at the moment to think so. Namely it also has an intention to others’ eyes as his or her consciousness ( at this case usually he or she has a thought that next generation people or strangers would evaluate his or her works ).
Then all of actions at the limit of acting has an intention to need to be evaluated, they has a destiny not to be able to escape that way.
Namely a decadence parousia’s awareness is needed for all of actions of ourselves. Why it would be so? Because all of actions effectively has characteristics to involve any other persons and self-actions already at the moment to act would be involved on cause and effect relation. It has no way except it. At this meaning all of actions would be in a destiny as a category value-no value.
It is the same of Sisyphus’s rock conveying. Thereby action has latently a driven power as evil in destined meaning as recognizing a significant action intends to authority’s reputation or ignoring not evaluated actions truly valuable.
Paraphrasing it, all of actions people do at the characteristics to be in self and others relation has a destiny not to escape from value-not value category or goodness-evil category as reputation from outside except myself, and defining an action as actions has a destiny to drive us into be in an evil and goodness, therefore we can say that action-self has to be in a rule of moralistic vision, we can position all of actions into a ethics.

Chapter 8 Admitting a Value and Needing a Moving emotion driven②

Then necessarily an accident produces a genius. If we say that that genius as saying is valuable and treasure of human-beings, value is always the thing that we can define that an idea to lead us into a trial making an accident a necessity
after something happened. Namely value isn't a naming to already evaluated thing but one to be defined as it is a value with an indicating produced thing in the focused situation.
And in the things we evaluate some special thing as human-beings we start calling them genius. But we don't be moved by that person, but his or her achievement or works or masterpieces. After all we don't be moved by a charm of his or her characteristics. The object we can define a value produces or a power of value produces something would make us to think that the person to produce those are the extraordinary as their images. It is rather near to the thing to make us to feel that their efforts are the action to barren effects or a trial and error to meaningless things. Despite of its truth, we never evaluate them since their efforts are evaluated, if the moment comes to evaluate their efforts as being proclaimed that authorized person gives us an evaluation to their efforts, we inversely evaluate their efforts after the moment. Namely before the moment we belong to the mass not to be able to see through truly evaluated matters as junk group but after the moment we try to change ourselves as evaluators to their efforts. But these actions of ourselves prove that we are all merely the commonplace people not to be able to see through valuable matters, but we don't want to be aware of its fact.
Then a first condition of mechanism of value is on the standpoint that we need a authority that never evaluate a newly trial as the attitude authority usually takes, in the situation that a incapacity that leads no effect to evaluated truly valuable things is needed to find out a truly evaluated matters as element to compose value.
Namely truly valuable matters have a destiny to protest against all of authorities and not to admit all of already evaluated matters or authorities as endowment.
Namely already evaluated matters also couldn't deprived of their value after newly evaluated matters appear, a world bristles with various values and rather values collide with each other. It is their fate. But in the situation we do it as a real could help but admitting it is so, if a value could never deprived of their evaluation by another values, we can help but admitting a relative logic. At the same time of it, we can recognize that the claim by a value is not only the absolute opinion but also a value exists as harm to other values as the meaning of one value. But for one value self is merely the supreme value, never admit other values, it can never evaluate a relative logic.
Then a value for one person can be a choice among bristling existent values. If he or she choose one value, he or she never overturn that decision. At this fact he rather choose a way to exclude any other values he or she didn't choose.
If he or she evaluates any other values, at this moment he or she precipitates himself or herself into a falsehood to him or her. At this moment he or she loses a true value we can say only so. But we can observe so many cases like it, despite of that fact we all want to think that only myself don't belong to those group.
For one person at one moment, there's only a value, he or she can get one value. But he or she lives not for one moment, but for all moments. And moments sift from here to there, from present to past, from future to present. Namely a quality as being moved by something or evaluated in myself can change and sift always. A recognition to all sifts reality is just proof of not relativists of ourselves and a real that in spite of that we misjudge all, we think that our judgment is absolutely misjudged ones.

Chapter 8, Admitting a Value and Needing a Moving emotion driven①

Already I narrated, to moved emotion driven matters, we are moved with an object’s condition as being ignored perfectly of a heroes or heroines efforts and tortured by something. Paraphrasing it, we can define our moving emotion as we hold it with a condition that we need commonplace people or trivially valueless matters as not admitting and not being moved magnificent matters include performance or actions efforts as essentially great. Of course after their death nobody remember them. But they have wisdom of cooperating each other spontaneously. Namely we admit a need to valueless so much things to make up a splendid things to move ourselves setting a contrast magnificent ones and commonplace ones not to admit any valuable matters ignoring great ones and connive any mental discrimination. Therefore it is a truth that we admit valueless matters as indispensable ones in splendid things as a need. They are the element of evils. Paraphrasing it, we recognize an evil when we admit a recognition to the best value, not only it but also unconcern to unfairness or unjust and we suspend and overlook any steady settlements and emancipations to those contradiction. Even with an idea that we have an mean idea to declare that we hold no faculty to settle those as humility or modesty. Despite of it, we are not reluctant to admitting valuable matters and with that action we make others to admit our powerlessness. Its action originates a feeling or emotion that caused from an idea not to be responsible to completely needed matters can be orthodoxy as civil right. We are all aware of its fact.
Schopenhauer related on his book “ Existence and Distress”, that distress is a condition to raise a genius. Then on the step of making genius we admit so many not talented people as citizen are needed as a landscape of appearing heroes or heroines as genius as not far as concerned the judgment of making genius’s orthodoxy. But saying so, he also probably couldn’t see through a true genius as so many citizens misjudge among merely commonplace people and was aware of it. Just because of it genius must have a condition of devastate not to be evaluated by anybody. Or another to say, genius is already not genius, he or she was created after a distress or a situation in just distress not to be evaluated justly by anyone. He or she make an effort to tiding over that trouble. And so small part of those only could be a genius. Probably Schopenhauer wanted to say so.

Chapter 7, Value as to live on Performing Artists and Sports Persons

As my vision, on the standpoint about alive feeling the best existence is performing artists.
Surely on the meaning of activity with movement, alive feeling would be realized on the sports. But as far as concerned sports, a death of a sports person could be defined only as retirement of incumbent position. A death news after retirement is merely usual person’s death.
But performing artists including musicians, vaudevillians, Rakugo artists, comedians, dancers have no retirement since their true death. According to the fact a vacant feeling of us when they are dead is so deeper than the time of death of sports person. Sports enthusiasm is also not in the aspect of true life of human-beings, in the physically moving beauty in value sense. Those belong not to spiritual standard but to body standard. Of course games selves all have mental character. But needed condition on them is to win mentally not to lose. Namely to make their body cyborg is the last target in the beauty of sports esthetics. Therefore they would be evaluated only when they overcome their trouble in the games.
But for performing artist artistic style, patterns, characteristics of entertainment playing, all of them are the thing to overcome mental trouble in their lives. Originally artistic things including traditional art performance or makings are the thing couldn’t evaluated as overcoming pose of their lives. Because not to be able to overcome in their lives is also an expression.
At this meaning Igo games or Japanese style chess or chess is alike to sports. Namely games of win or lose is needed by the condition we do in overcoming spiritual aspect also technics to get around keeping up with a reason as they have usually. But for all of performing artists like literature persons or artist the technics are the expression about trouble. It is different from the overcome effects as sports persons try in keeping their health.
Just because of it, inversely sports have no decadence. Sports persons are all needed a ideal usual persons usually have. Sick superior sports persons don’t exist. Of course the player to participate in the games despite of being sick, but that action is only evaluated as overcoming efforts. It is different from performing artists receive life-self as usual and expression of them. But this inverse position each different side is as the fact could be proved as that the world can make itself with a co-existence of each different ideals as so many people can admit. It is a miracle of value self, isn’t it?
Of course the people with an admission of concern only to performing art can exist. Inversely the people of concern only to sports can exist. But even they probably don’t think that genre they have no concern will disappear in the future(Of course some people think so can exist).

Chapter6, Public Value and Individual Value

We deny the public compulsion to us in individual happiness as feeling. Namely we support the thought that publicity has to be a matter as outside surroundings as the must, but inner world we hold is the different things and if we face the public value vision from outside force, we feel that is a fascism in our minds as history shows us.
But unexpectedly, even the matters we take as individual valuable thing for example inner mind aspect, we arise the truth we all hold as unexceptional experience to each other, from especial adolescence epoch in our lives. But in spite of all those facts, still we don't lose any inner world valuable insight, because all of those couldn't compare to others' things.
Impossible matters to compare to others' it includes a individual history. Namely if we have the same kind of profession or the history to get a job, if the member change, essence is the different. We cannot compare the two different persons' value through different experience. Therefore value originates all those individual experience is just the thing which we take a public value when that person is dead. In living state of that person, we cannot disturb that person's privacy, and he or she has a freedom of action. According to that reality, a trial to share an individual value would be realized only by other people but the people of acquaintance. In an closed human relationship, we don't share the public value, we contact each other with individual value as the each different one. That fact self has a value to each other. But a great person's achievement or thinking to life self has a public value to all of people usually making an exception which can exclude acquaintance of that great person.
That truth could be proved by the fact that closed relationship cannot convey the success to the business.
Value self has public significance even if it is an individual possession. It tries to approach an universality or generalization. Then on the contrary of those, if we face the situation that public value approaches to us in the state of power force, it can drive us to hold an impression that it is a fantasy. We doubt it so. Namely public value self can be a thing to choose in free emotion, but individual one cannot be a thing not to invaded by anyone. In that meaning, essentially in the society we have to keep a individual value as a mind rule. If there was a society without any mind rule like that, it would be a fascism nation. Namely the nation with only the public value hasn't any freedom of action or thinking. We can imagine so.

Existent Value and Word Value7

Just because of those debates till now, value self couldn't judged only with a dualism between positive and negative, namely a simple dualism couldn't lead us a persuasive conclusion.
That fact couldn't disturb any logical verification's dualism. Namely ethics from now on has to be in the state we regard as the best method that we gaze at a neutral emotion or decision making at troublesome situation in the viewpoint not to taken only by dualism, as a lesson to regard value as not so simple one to divide two things.
If the fact that word value is so exceptional than existent value is right truth, probably it leads us to a conclusion that words help logical things, or to say that they relies on logic. But words originally indwells on our body sometimes disappear in the world as the death. And our emotion (making it with physiologic standpoint) or moralistic emotion contribute a cooperation and we emit it to outside toward the others as formation of ethic law. Then necessarily word value should be a mimic to existent value, it ought to be an ideal. Despite of it, making an emotion in the way to a conclusion a trivial matter to be spoiled, we regard word effect as a tool as the most important factor to communicate with others (like one phrase politics by recent past popular prime minister). Then than a faithfulness or true mind, a control technic to words , or for the time being semantic, logical, ethic persuasive beauty words have would be the thing we target on.
Probably a reason of even with the consciousness that word value belongs existent value, even we've held it from the past like that, we have a strong concern to word itself exists here. Paraphrasing it, the thing but words with a strong charm doesn't exist in the world.
Then ideal thought would be like next. Word is an object from which we discover the charm, but it fit for existent value, and praise existent one, and full of thankfulness to existent value. Namely word value is a mimic to existent value and also a symbol despite it been a mapping and a stimulus as necessity. But for realizing to say so, we must read that word self has to be the value as existent in the world independently.

Existent Value and Word Value6

Today I watch a TV program as a news show trough a NHK news that a food shop had gotten a profit 40 ％up because with a smell of curry in the shop, it's an illusion, virtual strategy, to consume commodities comfortably is also an important indicator of happy life as substantiality on semantics ( if we purchase something,　the best thing is that its action is comfortable, it's truth).
Then if the movie with a content that good-looking heroes acts so vividly with a rich residence had a success, that means that we couldn't do act like heroes, and do live in that place, therefore a substitute emotion gives us a content, but it's not all. Probably to watch that scenes is too meaningful action as pleasance. Our Dopamine in our brains acting so energetically is a fact proved as a scientific reason. Surely a thought that virtual image like three dimensions or a mimic smell is harmful exists, but in our reality on physiology is the matter we need. At this vision, contemporary logics have a lack a vision with a sense of qualia, lead to semantics composed in our brain as neuro-sciense.
Namely that we are more favorite to our sons and daughters than others would also be a physiological reality and choose a choice to give a praise to other person with a suppression to a favor to family members would also be physiological one, as an evaluation( fair choice and unfair choice are the same as choice of fair revel). The logics in the past cognizes a negative matters as falsehood. But to be dare to choose a disqualification to a superior masterpiece has a meaning as true mind with an anticipation to next more superior masterpiece in judges. And the case that even with dissatisfaction to praised masterpiece but consensus to give a praise to him or her. Namely reluctant judge as positive criticism. But logics hadn't any method but dualism, then neutral judgment is not capable for it. Then judges was dare to choose a disqualification to his child with an agony in his minds, namely he got a choice of literature significance as public value. It's natural observation. But it's difference. He had a so serious trouble in his mind to be dare to choose other person but his child. He has a complicated emotion.