Chapter 12 Ethical things is a Control to Not Ethical things／About Human-beings’ Cruelty

When we are saying so ethical, in the case that being ethical is proper, we applaud it as being so ethical. At the moment of the survival of human-being is on the crisis, clearly human-beings get aware of importance as valuable ethics to cooperate with each other. But just because of emergency, joking each other cooperating is so valuable ethics or a moral. And also to say that witty humor joking each other is a ethical valuable thing would be too right.
On the other hand, on the interview of newspapers or TV programs, as to be questioned from interviewers “ Now what do you like to do ?” or “What is you’re the most interesting idea to do ?” and answering “ having a body relationship with so many women” would be not so proper to readers or audience, not so , absolutely taboo thing to say so, including it, to answer so is absolutely inhibited. But married person sometimes have a feeling that to have a sexual intercourse with another women except self wife. At the matter of fact, including the action to avoid it on the faith of religion or doctrine not to perform it or even hope to so is too inhibited, in the reality to dare to do so, we can prove a reality that we have some hope to do so, and the society recognizes its truth.
Male sex person not to hold any religious mind would even think that to have so many body relationships to various kinds of women not on the standpoint of public manifest to public papers or electric waves on hidden mind is not so sinful as a desire to have an envy from other guys on the natural truth of biology standpoint.
That truth shows to us that including the thought that hoping so is sinful and questing so is too sinful, really ethical things and ethical society common sense selves rather think so and it proves that all ethical things work as a defensive power to suppress an idea at a moment of doing so, doesn’t it?
Namely we can say that to be ethical self could have being set as an intention to suppress all of our desires not to escape from as evil instinct. It’s not all.
Human-beings have a moment to laugh someone not as a response toward a trial to make others laugh as an intention, as a response to someone with mistakes unexpectedly for example mistake to say something. This means that because human-beings have an instinct to laugh others’ unfortunate things, originally human-beings have an instinct to be pleased with others’ misfortune, namely evil parts.
This example shows the coincidence to the fact that emotion to be moved caused from the confirmation to misfortune of the person not to be dealt with carefully by anyone, and anybody do not to try to exclude that emotion.
Namely to need an ethical value self has a characteristic that original need to be aware that supposition of non-ward homo-sapience without any ethical values would cause any happenings. The fact to set a moralistic paradigm self with language proves our inner cruelty merely to hold a laugh to miserable of others’ mistakes and our awareness to ourselves of evils holding a desire to have a sexual relationships to other women but wives on the other hand of kindness to self partners
Value self recognize a raison d'être of evils, namely unless the society gets to be precipitated to disorder and also recognize a personal freedom or evaluating a type of working style not to be always perfect but keeping normal state of working style to continue to work at the same place, the society even need a flexibility.
A need or a standpoint that to be ethical is equal to need to cry for a true ethical value at the moment not to have any ethics but at the moment to full of ethics to cry for it would be valueless exists in front of us, for example management status people including administrators should be generous to subordinates, not to say any tiny claims to tiny subordinates’ mistakes but at the serious moments say so frankly anything equal to respect an ethical judgment but if at a normal revel of keeping a good condition of works by subordinates, in judging ethical or not so ethical, sometimes holding back a steady moralistic saying attitude, namely balancing all of judgments. They need to study a balance.
Why we can say so is caused from the truth that even the people to run to crimes knows that ethical things exists for controlling not ethical things as a ruler. How come knowing so, is knowing that anybody feel funny at others’ mistakes and pleased with that witnessing and after all knowing our so characteristics of cruelty. Unless that cruelty is small, it would be okay, but excelling a critical point its characteristics could change it discrimination. Truly discrimination would me made so. Paraphrasing it, to see that ethical values exist for something has a reason we have an awareness to hold an evil and cruelty.