Chapter22 At the Moment of Currency's Birth, Human-Beings has got to been Bound to Fascination

We can say that we decide to buy commodities in just two second. Namely the standard to choose those hasn’t a reason or rationality, it is none but to be bound to the commodities’ fascination. Originally in getting the service as currency economy, consumers have the lust to be cheated by selling sides, all of producers or makers pay a solid attention to give the commodities they produce the fascination to be able to purchase those pleasantly for consumers. Namely fascinated commodities or the lust to get fascinated commodities or services has become the value.
We buy the lust with currency. Because the lust self is needed to live, then we have the sympathy to the actions to satisfy the lust. But the currency is the thing to be needed in getting some particular lusts, we’re aware of its fact, we understand that the currency self is with no value essentially, all of desires we get through currency isn’t the thing as to be valuable as it is, for example eating has a reason to survive in the meaning of biology and doing so with someone has a value, we realize it from both sides. Or we realize it in the value as we could get energy in living from tomorrow on. According to that truth, the lust self has no value, we think of it as the valuable to satisfy the lust and getting ready for doing something.

Namely we assimilate ourselves into our society utilizing the currency to earn for the labor cost and keep up with livings in our society, and for doing so, we show our approval to the capitalism, the reason to do so originates in the fact that its approval is according to the idea that it’s natural to satisfy the lust and we have no other way. And consuming, shopping to satisfy our lust, having tea paying money, watching the movies, we choose any actions in each moments. We recognize our action to use money as the natural thing to realize other actions. Paraphrasing it, we make an effort to working because with an awareness that we’ve learned that consuming is equal to eating and living, we know that to consume self has the fascination. Namely because we know that labor is the thing we must do and we work for getting the fee or allowance as cost of labor, and for satisfying the lust and it’s possible to do so, it means rather that we are able to satisfy the lust, then we decide to work than we think labor has a value. We think that labor has a power to satisfy the lust with an effect as money and it’s fascinated and because it’s fascinated then we regard it as valuable. Currency has a power to be the best tool for us. Of course we first need money and next need a device after satisfying the condition to eat as cooking. That device can exist for the truth that eating self has the best fascination to satisfy the lust.
Namely the fact that to satisfy the biggest lust is fascinating drives us into the feeling and emotion to be pleased in eating alone or eating with someone. For realizing it, our ancestors invented the currency, and started to work to earn the money.
But despite of the fact that we need money to satisfy the lust, for sometime to earn the money self has become the fascinating lust for us. It originates in the fact that society regard to earn the money as meaningful action, and the persons to create that society was us. The linkage of all of actions evoked the industrial revolution.
But its history has some absent feeling at the revel of human-beings living reality. Then we started to be philosophic and started to watch the living substance. We review currency self as the thing just to satisfy the lust, as the tool of our realization of dreams. Value is what to do something with money, using the money to satisfy the lust, its trials are the fascinating one and has a pleasure, and value is given to us. Value is the thing to get with to watch the movies or sports or plays, and eating self is fascinating and its taste and action has a fascination, and therefore we’ve give them a value. Then we are woke up to the truth that value is itself fascinating.