But its dual cognitions are mutually supported each other. When we take a matter and an action, they can be quested in their raison d'être both for myself or others in reason. After all when we say myself, we take others a premise, when we say others, we take them for myself. Then at some chances we can share only value, on the other hand, as concerned with fascination we take it as individual difference exists. Namely we think that every other person has both publicly evaluated values can be trusted and fascination can be interested in by myself.
Then when we have a fascination toward a matter or an action, always those are the objects can be understood only by myself, if its possibility is so higher, even minority, we need supporting members to help each other, if its possibility is so lower, we admit any majority mentality. To former, we try to find out fellows, because we cannot give up any minds to have a fascination to evaluated things, and to latter, we take them fascinating because they have been evaluated already. Then necessarily a relation between value and fascination in minor supporting spirit we seek our identity seeking minor supporters, at latter case, we think of myself to assimilate others’ opinion, namely in retrospective thinking we speculate either admit naturally an evaluated matters majority support, or try to find out other valuable matters, in doing so we build myself in a relation between self and others. Namely to realize inner mentality value and fascination are taken advantage of in our lives.
At the case of that value self has fascination, we a little take care of general others’ opinion, at the same time of it, take own feeling about myself in seeing myself assimilating other persons, if the case that we have a fascination making myself imagine its object often leads us to that we gat to know that its object be already evaluated by general people, inversely the case that we take something an action or a matter as so evaluated already but its object really nobody has evaluated still now, after a long time observation by myself, we get to know its object is just only the thing only myself has continued to evaluate.
Then even if something has been evaluated, we often cannot regard it as not so valuable, but on the other hand even the situation myself has found out its charm but others except me has never evaluated it still now is not so rare.
Former we have often a mind to protest general opinion as reputation to it being driven to authorized solidified it, and latter we would be driven to try to persuade anybody except myself as claim to others about its orthodoxy. Just because of for value, fascination works as an important role to admit it in my inner mind world, for fascinating something(includes entity) value would work as finger to keep up with egoism or self persistence to valuable things for myself
2010年1月10日日曜日
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